Paul Strathern
Born
in London, England
January 01, 1940
Genre
The Medici: Godfathers of the Renaissance
32 editions
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published
2003
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Nietzsche in 90 Minutes (Philosophers in 90 Minutes Series)
3 editions
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published
1996
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Aristotle in 90 Minutes (Philosophers in 90 Minutes Series)
6 editions
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published
1996
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Plato in 90 Minutes (Philosophers in 90 Minutes Series)
4 editions
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published
1995
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The Artist, the Philosopher, and the Warrior: The Intersecting Lives of Da Vinci, Machiavelli, and Borgia and the World They Shaped
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published
2009
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Socrates in 90 Minutes (Philosophers in 90 Minutes Series)
2 editions
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published
1997
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Kierkegaard in 90 Minutes (Philosophers in 90 Minutes Series)
22 editions
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published
1997
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Kant in 90 Minutes (Philosophers in 90 Minutes Series)
4 editions
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published
1996
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Wittgenstein in 90 Minutes (Philosophers in 90 Minutes Series)
28 editions
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published
1996
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The Borgias: Power and Fortune
12 editions
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published
2019
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“I'd like to hear your opinion on this piece of Beethoven. And remember, it is not Beethoven who is being examined here.”
― Wittgenstein in 90 Minutes
― Wittgenstein in 90 Minutes
“Ultimately Russell himself admitted that he made his greatest efforts in the field of traditional philosophy – in epistemology, the search for the ultimate grounds of our knowledge about the world. How can we be certain that what we claim to know is true? Where lies the certainty in our experience of the world? Can even the most precise knowledge – such as mathematics – be said to rest on any sure logical foundation? These were the questions that Russell sought to answer during the periods of his most profound philosophical thinking. They have remained the perennial questions of philosophy from Plato and Aristotle through Descartes, Hume, and Kant, to Russell and Wittgenstein.”
― Bertrand Russell: Philosophy in an Hour
― Bertrand Russell: Philosophy in an Hour
“The myth persists in Egypt to this day that Napoleon’s soldiers actually disfigured some of these ruins, and are even said to have used the Sphinx as target practice for their cannons, shooting off its nose. This last is a calumny: it is known that the Sphinx was defaced as early as the eighth century by the Sufi iconoclast Saim-ed-Dahr,28 and was further damaged in 1380 by fanatical Muslims prompted by the Koran’s strictures against images. During these early times the Sphinx was not regarded as a precious historical object, but instead inspired fear: through the centuries it became known to the Egyptians as Abul-Hol (Father of Terrors), and would only begin to be regarded more favorably when it became a tourist attraction in the later nineteenth century.”
― Napoleon in Egypt
― Napoleon in Egypt
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