I’d read the Iranian American poet’s two full-length collections and particularly admired Pilgrim Bell, one of my favourite books of 2021. That was enI’d read the Iranian American poet’s two full-length collections and particularly admired Pilgrim Bell, one of my favourite books of 2021. That was enough for me to put this on my Most Anticipated list for 2024, even though based on the synopsis I wrote: “His debut novel sounds kind of unhinged, but I figure it’s worth a try.”
Cyrus Shams is an Iranian American aspiring poet who grew up in Indiana with a single father, his mother Roya having died in a passenger aircraft mistakenly shot down by a U.S. Navy missile cruiser (this really happened: Iran Air Flight 655, on 3 July 1988). He continues to lurk around the Keady University campus, working as a medical actor at the hospital, but his ambition is to write. During his shaky recovery from drug and alcohol abuse, he undertakes a project that seems divinely inspired: “Tired of interventionist pyrotechnics like burning bushes and locust plagues, maybe God now worked through the tired eyes of drunk Iranians in the American Midwest”. By seeking the meaning in others’ deaths, he hopes his modern “Book of Martyrs” will teach him how to cherish his own life.
This document, which we see in fragments, sets up hypothetical dialogues between figures real and imaginary, dead and living, and intersperses them with poems and short musings. But when a friend tells Cyrus about the Brooklyn Museum installation “DEATH-SPEAK,” which has terminally ill Iranian artist Orkideh living out her last days in public, he spies an opportunity to move the work beyond theory and into the physical realm. So he flies to New York City with his best friend (and occasional f**kbuddy), bartender Zee Novak, and visits Orkideh every day until the installation’s/artist’s end.
This is a wildly original but unruly novel with a few problems. One: Akbar has clung too obviously to his own story and manner of speaking with Cyrus (e.g., “I honestly actually do worry about that, no joke. Being a young Iranian man making a book about martyrdom, going around talking to people about becoming a martyr. It’s not inert, you know?”). Another is that the poems, and poetic descriptions, are much the best material. The only exception might be a zany scene where Zee and Cyrus chop wood while high. But the main issue I had is that the plot turns on a twist 50 pages from the end, a huge coincidence that feels unearned. I admire the ambition Akbar had for this – a seething, open-hearted enquiry into addiction, love, suicide and queerness – but look forward to him getting back to poetry.
“I tried to write about cooking, but I wrote a hot red epic.” Johnson’s debut is a hybrid work, as much a feminist essay collection as it is a memoir “I tried to write about cooking, but I wrote a hot red epic.” Johnson’s debut is a hybrid work, as much a feminist essay collection as it is a memoir about the role that cooking has played in her life. She chooses to interpret apron strings erotically, such that the preparation of meals is not gendered drudgery or oppression but an act of self-care and love for others.
“The kitchen is a space for theorizing!”
While completing a PhD on the reception of The Odyssey and its translation history, Johnson began to think about dishes as translations, or even performances, of a recipe. In two central chapters, “Hot Red Epic” and “Tracing the Sauce Text,” she reckons that she has cooked the same fresh Italian tomato sauce, with nearly infinite small variations, a thousand times over ten years. Where she lived, what she looked like, who she cooked for: so many external details changed, but this most improvisational of dishes stayed the same.
Just a peek at the authors cited in her bibliography – not just the expected subjects like MFK Fisher and Nigella Lawson but also Goethe, Lorde, Plath, Stein, Weil, Winnicott – gives you an idea of how wide-ranging and academically oriented the book is, delving into the psychology of cooking and eating. Oh yes, there will be Freudian sausages. There are also her own recipes, of a sort: one is a personal prose piece (“Bad News Potatoes”) and another is in poetic notation, beginning “I made Mrs Beeton’s / recipe for frying sausages”.
“The recipe is an epic without a hero.”
I particularly enjoyed the essay “Again and Again, There Is That You,” in which Johnson determinedly if chaotically cooks a three-course meal for someone who might be a lover. The mixture of genres and styles is inventive, but a bit strange; my taste would call for more autobiographical material and less theory. The most similar work I’ve read is Recipe by Lynn Z. Bloom, which likewise pulled in some seemingly off-topic strands. I’d be likely to recommend Small Fires to readers of Supper Club.
Cain’s Quiet must be one of the best-known nonfiction books of the millennium. It felt like vindication for introverts everywhere. Bittersweet is a liCain’s Quiet must be one of the best-known nonfiction books of the millennium. It felt like vindication for introverts everywhere. Bittersweet is a little more nebulous in strategy but, boiled down, is a defence of the melancholic personality, one of the types identified by Aristotle (also explored in Richard Holloway’s The Heart of Things). Sadness is not the same as clinical depression, Cain rushes to clarify, though the two might coexist. Melancholy is often associated with creativity and sensitivity, and can lead us into empathy for others. Suffering and death seem like things to flee, but if we sit with them, we will truly be part of the human race and, per the “wounded healer” archetype, may also work toward restoration.
A love for minor-key music, especially songs by Leonard Cohen, is what initially drew Cain to this topic, but there are other autobiographical seeds: the deaths of many ancestors, including her rabbi grandfather’s entire family, in the Holocaust; her difficult relationship with her controlling mother, who now has dementia; and the deaths from Covid of both her brother, a hospital doctor, and her elderly father in 2020.
Through interviews and attendance at conferences and other events, she draws in various side topics, like the longing that prompts mysticism (Kabbalah and Sufism), loving-kindness meditation, an American culture of positivity that demands “effortless perfection,” ways the business world could cultivate empathy, and how knowledge of death makes life precious. (The only chapter I found less than essential was one about transhumance – the hope of escaping death altogether. Mark O’Connell (To Be a Machine) has that topic covered.) Cain weaves together her research with autobiographical material naturally. As a shy introvert with melancholy tendencies, I found both Quiet and Bittersweet comforting.
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