Colonialism Quotes

“In the end I began to understand. There is such a thing as absolute power over narrative. Those who secure this privilege for themselves can arrange stories about others pretty much where, and as, they like. Just as in corrupt, totalitarian regimes, those who exercise power over others can do anything.”
― Chinua Achebe, Home and Exile

“There is not occupation of territory on the one hand and independence of persons on the other. It is the country as a whole, its history, its daily pulsation that are contested, disfigured, in the hope of a final destruction. Under these conditions, the individual's breathing is an observed, an occupied breathing. It is a combat breathing.”
― Frantz Fanon, A Dying Colonialism

“We ought not to speak only about the economics of globalization, but about the psychology of globalization. It's like the psychology of a battered woman being faced with her husband again and being asked to trust him again. That's what is happening. We are being asked by the countries that invented nuclear weapons and chemical weapons and apartheid and modern slavery and racism - countries that have perfected the gentle art of genocide, that colonized other people for centuries - to trust them when they say that they believe in a level playing field and the equitable distribution of resources and in a better world. It seems comical that we should even consider that they really mean what they say.”
― Arundhati Roy, The Checkbook and the Cruise Missile: Conversations with Arundhati Roy

“human societies, at least the more advanced cultures, have rarely offered the individual anything but imperialism, racism, and ethnocentrism for dealing with "other" cultures.”
― Edward W. Said

“As best I could I had answered their many questions. They were surprised when I told them that Europeans were, with minor differences, exactly like them, marrying and bringing up their children in accordance with principles and traditions, that they had good morals and were in general good people.

"Are there any farmers among them?" Mahjoub asked me.

"Yes, there are some farmers among them. They’ve got everything—workers and doctors and farmers and teachers, just like us." I preferred not to say the rest that had come to my mind: that just like us they are born and die, and in the journey from the  cradle to the grave they dream dreams some of which come true and some of which are frustrated; that they fear the unknown, search for love and seek contentment in wife and child; that some are strong and some are weak; that some have been given more than they deserve by life, while others have been deprived by it, but that the differences are narrowing and most of the weak are no longer weak. I did not say this to Mahjoub, though I wish I had done so, for he was intelligent; in my conceit I was afraid he would not understand.”
― Tayeb Salih, Season of Migration to the North

“You could read a dozen large tomes on the history of Islam from its very beginnings and you still wouldn't understand what is going on in Algeria. But read 30 pages on colonialism and decolonisation and then you'll understand quite a lot.”
― Amin Maalouf, In the Name of Identity: Violence and the Need to Belong

“A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway.

True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth.
With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love.

A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”
― Martin Luther King Jr.

“Today everyone on our side knows that criminality is not the result of the Algerian's congenital nature nor the configuration of his nervous system. The war in Algeria and wars of national liberation bring out the true protagonists. We have demonstrated that in the colonial situation the colonized are confronted with themselves. They tend to use each other as a screen. Each prevents his neighbor from seeing the national enemy. And when exhausted after a sixteen-hour day of hard work the colonized subject collapses on his mat and a child on the other side of the canvas partition cries and prevents him from sleeping, it just so happens it's a little Algerian. When he goes to beg for a little semolina or a little oil from the shopkeeper to whom he already owes several hundred francs and his request is turned down, he is overwhelmed by an intense hatred and desire to kill—and the shopkeeper happens to be an Algerian. When, after weeks of keeping a low profile, he finds himself cornered one day by the kaid demanding "his taxes," he is not even allowed the opportunity to direct his hatred against the European administrator; before him stands the kaid who excites his hatred—and he happens to be an Algerian.”
― Frantz Fanon, The Wretched of the Earth

“In the many years in which he had toiled to bring civilization to different parts of Africa he had learned a number of things. One of them was that a District Commissioner must never attend to such undignified details as cutting a hanged man from a tree. Such attention would give the natives a poor opinion of him. In the book which he planned to write he would stress that point. As he walked back to the court he thought about that book. Every day brought him some new material. The story of the man who had killed a messenger and hanged himself would make interesting reading. One could almost write a whole chapter on him. Perhaps not a whole chapter but a reasonable paragraph, at any rate. There was so much else to include, and one must be firm in cutting details. He had already chosen the title of the book, after much thought: The Pacification of the Primitive Tribes of the Lower Niger.”
― Chinua Achebe, Things Fall Apart

“I heard Mansour say to Richard, ‘You transmitted to us the disease of your capitalist economy. What did you give us except for a handful of capitalist companies that drew off our blood — and still do?’ Richard said to him, ‘All this shows that you cannot manage to live without us. You used to complain about colonialism and when we left you created the legend of neo-colonialism. It seems that our presence, in an open or undercover form, is as indispensable to you as air and water.’

They were not angry: they said such things to each other as they laughed, a stone’s throw from the Equator, with a bottomless historical chasm separating the two of them.”
― Tayeb Salih, Season of Migration to the North

“repeat after me:
1. our immigrant families are not just ‘homophobic’ they are also ‘colonized.’
2. our parents have histories, genders, and sexualities, too.
3. they are just as broken as we are (but we have the words — i mean the english — to say it)
4. the diaspora responds to racism with heteronormativity
5. trauma seeps through generations”
― Darkmatter

“Self-government is our right," [Roger Casement] declared. "A thing born in us at birth; a thing no more to be doled out to us or withheld from us by another people than the right to life itself - than the right to feel the sun or smell the flowers, or to love our kind. . . . Where men must beg with bated breath for leave to subsist in their own land, to think their own thoughts, to sing their own songs, to garner the fruits of their own labours. . . then surely it is braver, a saner and a truer thing, to be a rebel . . . than tamely to accept it as the natural lot of men.”
― Adam Hochschild

“Colonialism is the mother of terrorism.”
― Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

“If conquest constitutes a natural right on the part of the few, the many have only to gather sufficient strength in order to acquire the natural right of reconquering what has been taken from them”
― Karl Marx

“In Transylvania it was memories of the Romanian revolt that stalked the Hungarian aristocratic imagination.. In Galicia it was memories of Tarnow that performed a similar service for the surviving Polish noble families. Both societies shared something of the brittle, sports-obsessed cheerfulness of the British in India - or indeed of Southerners in the pre-1861 United States. These were societies which could resort to any level of violence in support of racial supremacy. Indeed, an interesting global history could be written about the ferocity of a period which seems, very superficially, to be so 'civilized'. Southern white responses to Nat Turner's Slave Rebellion in 1831, with Turner himself flayed, beheaded and quartered, can be linked to the British blowing rebel Indians to pieces from the mouths of cannons in 1857.”
― Simon Winder, Danubia: A Personal History of Habsburg Europe

“It was the Kojagar full moon, and I was slowly pacing the riverside conversing with myself. It could hardly be called a conversation, as I was doing all the talking and my imaginary companion all the listening. The poor fellow had no chance of speaking up for himself, for was not mine the power to compel him helplessly to answer like a fool?

But what a night it was! How often have I tried to write of such, but never got it done! There was not a line of ripple on the river; and from away over there, where the farthest shore of the distant main stream is seen beyond the other edge of the midway belt of sand, right up to this shore, glimmers a broad band of moonlight. Not a human being, not a boat in sight; not a tree, nor blade of grass on the fresh-formed island sand-bank.

It seemed as though a desolate moon was rising upon a devastated earth; a random river wandering through a lifeless solitude; a long-drawn fairy-tale coming to a close over a deserted world,—all the kings and the princesses, their ministers and friends and their golden castles vanished, leaving the Seven Seas and Thirteen Rivers and the Unending Moor, over which the adventurous princes fared forth, wanly gleaming in the pale moonlight. I was pacing up and down like the last pulse-beats of this dying world. Every one else seemed to be on the opposite shore—the shore of life—where the British Government and the Nineteenth Century hold sway, and tea and cigarettes.”
― Rabindranath Tagore

“For capitalism to develop, customary ties between people and the land must be severed, and communal obligations among people disrupted.”
― David McNally

“Het is geen roman, 't is een aanklacht!”
― Multatuli

“All around the world, tourist boards advertise trips to Britain with images of the great castles and cathedrals that occupy the commanding heights of our landscape. They seem timeless and typically English. It is rarely mentioned that they are predominately French - proud monuments to the invasion that signals the end of England's 'dark age'.”
― Robert Winder, Bloody Foreigners: The Story of Immigration to Britain

“Eppure realizzai per davvero quanto caotica e in prestito fosse la mia fortuna, la fortuna d’essere nato sulla guancia giusta del mondo, soltanto quando un vecchio, per strada, pianse e disse: "Sei bianco come Dio.”
― Nicolò Govoni, Uno

“There is a psychological phenomenon that consists in the belief that the world will open to the extent to which frontiers are broken down.”
― Frantz Fanon

“It was the kind of country that made you feel better about yourself.”
― David Halberstam

“Tracker Marks was of a different opinion. Though he seemed more white than a white man, he had no time for their ways. For him his dress, his deportment was no different than staying downwind in the shadows of trees when hunting, blending into the world of those he hunted, rather than standing out from it. Once he had excelled at the emu dance & the kangaroo dance; then his talent led him to the whitefella dance, only now no-one was left of his tribe to stand around the fire & laugh & praise his talent for observation & stealthy imitation.

The whites have no law, he told Capois Death, no dreaming. Their way of life made no sense whatsoever. Still, he did not hate them or despise them. They were stupid beyond belief, but they had a power, & somehow their stupidity & their power were, in Tracker Marks’s mind, inextricably connected. But how? he asked Capois Death. How can power & ignorance sleep together? Questions to which Capois Death had no answer.”
― Richard Flanagan

“The Spaniards owned the cow, but others drank the milk.”
― Eduardo Galeano

“But GOD was above them, who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven: Thus were the Stout Hearted spoiled, having slept their last Sleep, and none of their Men could find their Hands: Thus did the LORD judge among the Heathen, filling the Place with dead Bodies!”
― John Mason, Brief History of the Pequot War

“Let the whole Earth be filled with his Glory! Thus the LORD was pleased to smite our Enemies in the hinder Parts, and to give us their Land for an Inheritance: Who remembred us in our low Estate, and redeemed us out of our Enemies Hands: Let us therefore praise the LORD for his Goodness and his wonderful Works to the Children of Men!”
― John Mason, Brief History of the Pequot War

“The idea of marrying Lukan made her skin crawl. He was a Chenayan. She, a Norin. He was her conqueror. She, his conquered. He had been born and raised to lord over her. She had been born and raised to hate him. They might as well have been different species.”
― Gwynn White, Rebel's Honor

“( referring the old high level road) how come there are so many Bo trees along the old road especially where there was a junction of sorts? I wondered did a long time before I gathered much later in life that all those trees marked the spots where the legendary Buddhist revivalist Anagarika Dharmapala preached during his campaign and the British, sharp enough to observe that behind the Buddhist campaign was a national campaign, which in turn, was a political campaign, which again meant that the British rule was threatened, countered by building a public lavatory wherever the Buddhists had planted a Bo tree, and true enough there were public lavatories near Bo trees at Borella, Pettah, and Kirulapona”
― Tissa Abeysekara

“( referring the old high level road) how come there are so many Bo trees along the old road especially where there was a junction of sorts? I wondered a long time before I gathered much later in life that all those trees marked the spots where the legendary Buddhist revivalist Anagarika Dharmapala preached during his campaign and the British, sharp enough to observe that behind the Buddhist campaign was a national campaign, which in turn, was a political campaign, which again meant that the British rule was threatened, countered by building a public lavatory wherever the Buddhists had planted a Bo tree, and true enough there were public lavatories near Bo trees at Borella, Pettah, and Kirulapona”
― Tissa Abeysekara, Bringing Tony Home

“Un autre exemple de fausse psychologie de nos « bureaux arabes ». Nous avons, pour les élections en Algérie, recours à l'influence des congrégations musulmanes sur la masse des électeurs illettrés. Cette politique de corruption est publique et compromet à la longue certaines vedettes précieuses.
L'administration se dit alors dans sa sollicitude : il y a un moyen, pour les musulmans, d'être absous de leurs péchés, c'est d'aller à La Mecque. Nous leur paierons le voyage. Ils rempliront leurs devoirs coraniques ; ils nous reviendront absous, la conscience blanche comme neige. Ils pourront recommencer à notre service ; nous aurons donc double bénéfice.

Mais un des derniers bénéficiaires de ce système ingénieux vient de le gâcher et nous a forcés, en revenant de La Mecque, à payer la scolarité d'un de ses fils à al-Azhar « pour se racheter » aux yeux de l'Islam anticolonialiste. Cet homme nous aura coûté fort cher pour aboutir au mépris réciproque et définitif.
[L'Occident devant l'Orient. Primauté d'une solution culturelle. In: Politique étrangère, n°2 - 1952 - 17ᵉannée. pp. 13-28]”
― Louis Massignon