Michel de Certeau
Born
in Chambéry, France
May 17, 1925
Died
January 09, 1986
Genre
The Practice of Everyday Life
by
28 editions
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published
1980
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The Writing of History
by
20 editions
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published
1975
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The Possession at Loudun
by
17 editions
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published
1970
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The Practice of Everyday Life, Vol. 2: Living and Cooking
by
16 editions
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published
1980
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The Mystic Fable, Volume One: The Sixteenth and Seventeenth Centuries (Volume 1) (Religion and Postmodernism)
by
18 editions
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published
1982
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Heterologies: Discourse on the Other (Volume 17) (Theory and History of Literature)
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Culture In The Plural
by
14 editions
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published
1974
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HISTOIRE ET PSYCHANALYSE ENTRE SCIENCE ET FICTION
13 editions
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published
2002
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The Certeau Reader
by
3 editions
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published
1999
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De vreemdeling. Eenheid in verschil
by
11 editions
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published
1969
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“To walk is to lack a place. It is the indefinite process of being absent and in search of a proper. The moving about that the city mutliplies and concentrates makes the city itself an immense social experience of lacking a place -- an experience that is, to be sure, broken up into countless tiny deportations (displacements and walks), compensated for by the relationships and intersections of these exoduses that intertwine and create an urban fabric, and placed under the sign of what ought to be, ultimately, the place but is only a name, the City...a universe of rented spaces haunted by a nowhere or by dreamed-of places.”
― The Practice of Everyday Life
― The Practice of Everyday Life
“To practice space is thus to repeat the joyful and silent experience of childhood; it is, in a place, to be other and to move toward the other...Kandinsky dreamed of: 'a great city built according to all the rules of architecture and then suddenly shaken by a force that defies all calculation.”
― The Practice of Everyday Life
― The Practice of Everyday Life
“The long poem of walking manipulates spatial organizations, no matter how panoptic they may be: it is neither foreign to them (it can take place only within them) nor in conformity with them (it does not receive its identity from them). It creates shadows and ambiguities within them. It inserts its multitudinous references and citations into them (social models, cultural mores, personal factors). Within them it is itself the effect of successive encounters and occasions that constantly alter it and make it the other's blazon: in other words, it is like a peddler carrying something surprising, transverse or attractive compared with the usual choice. These diverse aspects provide the basis of a rhetoric. They can even be said to define it.”
― The Practice of Everyday Life
― The Practice of Everyday Life
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