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Michel de Certeau

Michel de Certeau’s Followers (122)

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Michel de Certeau


Born
in Chambéry, France
May 17, 1925

Died
January 09, 1986

Genre


Michel de Certeau, historian, cultural theorist, psychoanalyst, and theologian was one of the most multifaceted French intellectuals and scholars of the late 20th century. His concept of everyday life practices was of signal importance for the development of cultural studies in the Anglo-Saxon world. His use of space as a key category in the history and analysis of cultural practices has also influenced the later “spatial turn” in history and art history. Finally, his works on early modern mysticism constitute ground-breaking research in religious studies and theology. Interestingly enough, these studies on mysticism were less influential in the Anglo-Saxon world than they were in France or Germany, whence the distinction between the “Ameri ...more

Average rating: 4.09 · 4,556 ratings · 172 reviews · 42 distinct worksSimilar authors
The Practice of Everyday Life

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4.10 avg rating — 3,962 ratings — published 1980 — 28 editions
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The Writing of History

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4.06 avg rating — 154 ratings — published 1975 — 20 editions
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The Possession at Loudun

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3.84 avg rating — 125 ratings — published 1970 — 17 editions
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The Practice of Everyday Li...

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4.15 avg rating — 81 ratings — published 1980 — 16 editions
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The Mystic Fable, Volume On...

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4.36 avg rating — 58 ratings — published 1982 — 18 editions
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Heterologies: Discourse on ...

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3.91 avg rating — 55 ratings4 editions
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Culture In The Plural

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3.94 avg rating — 33 ratings — published 1974 — 14 editions
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HISTOIRE ET PSYCHANALYSE EN...

3.85 avg rating — 27 ratings — published 2002 — 13 editions
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The Certeau Reader

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4.11 avg rating — 9 ratings — published 1999 — 3 editions
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De vreemdeling. Eenheid in ...

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4.12 avg rating — 8 ratings — published 1969 — 11 editions
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More books by Michel de Certeau…
The Practice of Everyday Life The Practice of Everyday Li...
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Quotes by Michel de Certeau  (?)
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“To walk is to lack a place. It is the indefinite process of being absent and in search of a proper. The moving about that the city mutliplies and concentrates makes the city itself an immense social experience of lacking a place -- an experience that is, to be sure, broken up into countless tiny deportations (displacements and walks), compensated for by the relationships and intersections of these exoduses that intertwine and create an urban fabric, and placed under the sign of what ought to be, ultimately, the place but is only a name, the City...a universe of rented spaces haunted by a nowhere or by dreamed-of places.”
Michel de Certeau, The Practice of Everyday Life

“To practice space is thus to repeat the joyful and silent experience of childhood; it is, in a place, to be other and to move toward the other...Kandinsky dreamed of: 'a great city built according to all the rules of architecture and then suddenly shaken by a force that defies all calculation.”
Michel de Certeau, The Practice of Everyday Life

“The long poem of walking manipulates spatial organizations, no matter how panoptic they may be: it is neither foreign to them (it can take place only within them) nor in conformity with them (it does not receive its identity from them). It creates shadows and ambiguities within them. It inserts its multitudinous references and citations into them (social models, cultural mores, personal factors). Within them it is itself the effect of successive encounters and occasions that constantly alter it and make it the other's blazon: in other words, it is like a peddler carrying something surprising, transverse or attractive compared with the usual choice. These diverse aspects provide the basis of a rhetoric. They can even be said to define it.”
Michel de Certeau, The Practice of Everyday Life

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